Jonah Goldberg in RealClearPolitics.com on march 26, 2008: "Thank God for Barack Obama. For until his "More Perfect Union" speech last Tuesday, it seems it never occurred to anyone that America needed to talk about race. "Maybe this'll be the beginning of a conversation," Wall Street Journal columnist Peggy Noonan proclaimed on "Meet the Press." According to New York Times columnist Nicholas Kristof, just the fact of Obama's address proves that a "national dialogue on race" is "essential." The Chicago Tribune reported that "many voters, black and white, say they were moved by Obama's speech ... which they see as a long-awaited invitation to begin an honest, calm national dialogue about race." Newspaper editorial boards agree. In the words of the San Diego Union-Tribune: "Prodding Americans to confront their racial differences is, by itself, an accomplishment of historical proportions."
Because so many people agree on this brilliant new strategy to heal our national wounds, I can only assume that I'm the one missing something. Because when one luminary after another smacks his forehead like someone who forgot to have a V8 in epiphanic awe over the genius of Obama's call for a national conversation on race, all I can do is wonder: "What on Earth are you people talking about?"
"Universities were moving to incorporate the issues Mr. Obama raised into classroom discussions and course work," the New York Times reported within 48 hours of the speech.
Oh, thank goodness Obama fired the starter's pistol in the race to discuss race. Here I'd been under the impression that every major university (and minor one for that matter) in the country already had boatloads of courses -- often entire majors -- dedicated to race in America. I'd even read somewhere that professors had incorporated racial themes and issues into classes on everything from Shakespeare to the mating habits of snail darters. And scratching faintly in the back of my mind, I felt some vague memory that these same universities recruited black students and other racial minorities, on the grounds that interracial conversations on campus are as important as talking about math, science and literature. A ghost of an image in my mind's eye seemed to reveal African American studies centers, banners for Black History Month and copies of books like "Race Matters" and "The Future of the Race" lined up on shelves at college bookstores.
Were all of the corporate diversity consultants and racial sensitivity seminars mere apparitions in a dream? Also disappearing in the memory hole, apparently, were the debates that followed Hurricane Katrina, Trent Lott's remarks about Strom Thurmond, the Supreme Court confirmation hearings for Clarence Thomas, the publication of "The Bell Curve" and O.J. Simpson's murder trial. Not to mention the ongoing national chatter about affirmative action, racial disparities in prison sentences and racial profiling by law enforcement.
And the thousands of hours of newscasts, television dramas and movies -- remember Oscar-winning films such as 2004's "Crash?" -- dedicated to racial issues? It's as if they never existed, vanishing like the image on a TV screen after the plug's been pulled. The New York Times' six-week Pulitzer Prize-winning series, "How Race Is Lived in America": just an inkblot?
It all seems so otherworldly. I feel like one of the last humans in an "Invasion of the Body Snatchers" movie in which all of the pod people are compelled by some alien DNA to pine continually for yet another "conversation" about a topic we've never, ever stopped talking about. And if I just fall asleep, I too can live in the pod-people's dream palace, where every conversation about race is our first conversation about race. Snatching me from any such reverie was this masterful understatement from Thursday's New York Times: "Religious groups and academic bodies, already receptive to Mr. Obama's plea for such a dialogue, seemed especially enthusiastic."
No kidding. Janet Murguia is one such especially enthusiastic person. She hoped, according to the Times, that Obama's speech would help "create a safe space to talk about [race]."
Who is Janet Murguia? Oh, she's just the president of a group called the National Council of La Raza, which -- despite what they'll tell you -- means "the race." In fact, doesn't it seem like the majority of people begging for a "new conversation" on race are the same folks who shout "racist!" at anyone who disagrees with them?
This sort of disconnect between rhetoric and reality is the kind of thing one finds in novels by Alexander Solzhenitsyn or Milan Kundera. To my un-rehabilitated ear, Murguia sounds like an old Soviet apparatchik saying that what the U.S.S.R. really needs is an open and frank conversation about the importance of communism.
Why do voluptuaries of racial argy-bargy want another such dialogue? For some, it's to avoid actually dealing with unpleasant facts. But for others -- like La Raza or the college professors scrambling to follow Obama's lead -- when they say we need more conversation, they really mean their version of reality should win the day. Substitute "conversation" with "instruction" and you'll have a better sense of where these people are coming from and where they want their "dialogue" to take us.
Copyright 2008, Tribune Media Services Inc."
Showing posts with label Obama on race. Show all posts
Showing posts with label Obama on race. Show all posts
Wednesday, March 26, 2008
Ed Koch on Why Obama's Speech Was Unconvincing
Former NYC Mayor Ed Koch on Obama in RealClearPolitics.com on March 25, 2008: "Barack Obama's speech last week addressing his 20-year relationship with his radical pastor, Rev. Jeremiah Wright, was very well done, yet unconvincing.
Obama sought to explain that relationship and why he could not end this close association, despite the minister's hate-filled rhetoric. He said, "There will no doubt be those for whom my statements of condemnation are not enough. Why associate myself with Rev. Wright in the first place, they may ask? Why not join another church?"
Yes, those are the questions that people are asking.
Many of Rev. Wright's incendiary statements are on videos sold by his church. Minister Louis Farrakhan, a friend of Rev. Wright with whom he traveled to visit Muammar Khadaffi in Libya, also makes his sermons and those of others associated with the Nation of Islam available for sale. Their attacks on the U.S. and Israel often coincide with those of Rev. Wright.
Rev. Wright's sermons charge that the U.S. government gives African-Americans drugs, created AIDS and is deliberately infecting blacks with that disease. His sermons claim that the U.S. unjustifiably nuclear bombed Hiroshima and Nagasaki in World War II, and that 9/11 and the deaths of 3,000 Americans were caused by U.S. foreign policy. He alleges Israeli state terrorism against the Palestinians; calling Israel a "dirty word" and "racist country." He blames Israel for 9/11 and supports the divestment campaign against it, denouncing "Zionism." His venomous thoughts are summed up in his most discussed sermon in which he says the U.S. government "wants us to sing God Bless America. No, no, not God Bless America. God damn America. God damn America for killing innocent people."
Senator Obama in his speech acknowledged that the rantings of his minister are "inexcusable," but stated, "I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe."
Before we discuss his grandmother, let's examine the impact of Rev. Wright's statements on the Senator's two daughters. Nothing says it better than a song from the musical "South Pacific," to wit, "You have to be taught to hate and fear...You've got to be carefully taught." Few dispute that Rev. Wright's sermons are filled with hate.
Why didn't Senator Obama stand up in the church and denounce his hateful statements or, at the very least, argue privately with his minister? It was horrifying to see on a video now viewed across America the congregation rise from the pews to applaud their minister's rants.
Now to Obama's grandmother. There was a time spanning the 70's to the mid-90's when many blacks and whites in large American cities expressed the same feelings on street crime held by Obama's grandmother. Indeed, Reverend Jesse Jackson made similar comments in 1993 at a meeting of his organization, Operation Push, devoted to street crime. According to a November 29, 1993, article in the Chicago Sun-Times, he said, "'We must face the No. 1 critical issue of our day. It is youth crime in general and black-on-black crime in particular.' Then Jackson told the audience, 'There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery. Then look around and see somebody white and feel relieved....After all we have been through,' he said. 'Just to think we can't walk down our own streets, how humiliating.'"
Isn't that exactly what Obama's grandmother was referring to? To equate her fears, similar to Jesse Jackson's, with Wright's anti-American, anti-white, anti-Jew, and anti-Israel rantings is despicable coming from a grandson. In today's vernacular, he threw her under the wheels of the bus to keep his presidential campaign rolling.
For shame.
What is it that I and others expected Obama to do? A great leader with conscience and courage would have stood up and faced down anyone who engages in such conduct. I expect a President of the United States to have the strength of character to denounce and disown enemies of America - foreign and domestic -- and yes, even his friends and confidants when they get seriously out of line.
What if a minister in a church attended primarily by white congregants or a rabbi in a synagogue attended primarily by Jews made comparable statements that were hostile to African-Americans? I have no doubt that the congregants would have immediately stood up and openly denounced the offending cleric. Others would have criticized that cleric in private. Some would surely have ended their relationships with their congregation. Obama didn't do any of these things. His recent condemnations of Wright's hate-filled speech are, in my opinion, a case of too little, too late.
It is also disturbing to me that Obama's wife, Michelle, during a speech in Wisconsin last month, said, "For the first time in my adult lifetime, I'm really proud of my country, because it feels like hope is finally making a comeback."
Strange. This is a woman who has had a good life, with opportunities few whites or blacks have been given. When she entered Princeton and Harvard and later became a partner in a prestigious law firm, didn't she feel proud to be an American? When she and the Senator bought their new home, was there no feeling of accomplishment and pride in being a U.S. citizen? When her husband was elected to the state legislature and subsequently to the United States Senate, didn't she feel proud of her country?
Senator Obama was asked if he thought his speech changed any minds. He replied he didn't think so, and certainly not of those who weren't already for him. A more important question is, whether his 20-year relationship with Wright has done lasting damage to his candidacy. We will soon know.
Ed Koch is the former Mayor of New York City."
Obama sought to explain that relationship and why he could not end this close association, despite the minister's hate-filled rhetoric. He said, "There will no doubt be those for whom my statements of condemnation are not enough. Why associate myself with Rev. Wright in the first place, they may ask? Why not join another church?"
Yes, those are the questions that people are asking.
Many of Rev. Wright's incendiary statements are on videos sold by his church. Minister Louis Farrakhan, a friend of Rev. Wright with whom he traveled to visit Muammar Khadaffi in Libya, also makes his sermons and those of others associated with the Nation of Islam available for sale. Their attacks on the U.S. and Israel often coincide with those of Rev. Wright.
Rev. Wright's sermons charge that the U.S. government gives African-Americans drugs, created AIDS and is deliberately infecting blacks with that disease. His sermons claim that the U.S. unjustifiably nuclear bombed Hiroshima and Nagasaki in World War II, and that 9/11 and the deaths of 3,000 Americans were caused by U.S. foreign policy. He alleges Israeli state terrorism against the Palestinians; calling Israel a "dirty word" and "racist country." He blames Israel for 9/11 and supports the divestment campaign against it, denouncing "Zionism." His venomous thoughts are summed up in his most discussed sermon in which he says the U.S. government "wants us to sing God Bless America. No, no, not God Bless America. God damn America. God damn America for killing innocent people."
Senator Obama in his speech acknowledged that the rantings of his minister are "inexcusable," but stated, "I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother - a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe."
Before we discuss his grandmother, let's examine the impact of Rev. Wright's statements on the Senator's two daughters. Nothing says it better than a song from the musical "South Pacific," to wit, "You have to be taught to hate and fear...You've got to be carefully taught." Few dispute that Rev. Wright's sermons are filled with hate.
Why didn't Senator Obama stand up in the church and denounce his hateful statements or, at the very least, argue privately with his minister? It was horrifying to see on a video now viewed across America the congregation rise from the pews to applaud their minister's rants.
Now to Obama's grandmother. There was a time spanning the 70's to the mid-90's when many blacks and whites in large American cities expressed the same feelings on street crime held by Obama's grandmother. Indeed, Reverend Jesse Jackson made similar comments in 1993 at a meeting of his organization, Operation Push, devoted to street crime. According to a November 29, 1993, article in the Chicago Sun-Times, he said, "'We must face the No. 1 critical issue of our day. It is youth crime in general and black-on-black crime in particular.' Then Jackson told the audience, 'There is nothing more painful to me at this stage in my life than to walk down the street and hear footsteps and start thinking about robbery. Then look around and see somebody white and feel relieved....After all we have been through,' he said. 'Just to think we can't walk down our own streets, how humiliating.'"
Isn't that exactly what Obama's grandmother was referring to? To equate her fears, similar to Jesse Jackson's, with Wright's anti-American, anti-white, anti-Jew, and anti-Israel rantings is despicable coming from a grandson. In today's vernacular, he threw her under the wheels of the bus to keep his presidential campaign rolling.
For shame.
What is it that I and others expected Obama to do? A great leader with conscience and courage would have stood up and faced down anyone who engages in such conduct. I expect a President of the United States to have the strength of character to denounce and disown enemies of America - foreign and domestic -- and yes, even his friends and confidants when they get seriously out of line.
What if a minister in a church attended primarily by white congregants or a rabbi in a synagogue attended primarily by Jews made comparable statements that were hostile to African-Americans? I have no doubt that the congregants would have immediately stood up and openly denounced the offending cleric. Others would have criticized that cleric in private. Some would surely have ended their relationships with their congregation. Obama didn't do any of these things. His recent condemnations of Wright's hate-filled speech are, in my opinion, a case of too little, too late.
It is also disturbing to me that Obama's wife, Michelle, during a speech in Wisconsin last month, said, "For the first time in my adult lifetime, I'm really proud of my country, because it feels like hope is finally making a comeback."
Strange. This is a woman who has had a good life, with opportunities few whites or blacks have been given. When she entered Princeton and Harvard and later became a partner in a prestigious law firm, didn't she feel proud to be an American? When she and the Senator bought their new home, was there no feeling of accomplishment and pride in being a U.S. citizen? When her husband was elected to the state legislature and subsequently to the United States Senate, didn't she feel proud of her country?
Senator Obama was asked if he thought his speech changed any minds. He replied he didn't think so, and certainly not of those who weren't already for him. A more important question is, whether his 20-year relationship with Wright has done lasting damage to his candidacy. We will soon know.
Ed Koch is the former Mayor of New York City."
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